Source: https://aethelreadtheunread.wordpress.com
In the light of this recent spate of grotesque online abuse
– which has seen high profile women on twitter receive the most
horrifying threats of sexual and other violence – we’re being encouraged
to believe that freedom of speech and freedom from abuse are opposed.
We’re being encouraged to believe that, if we support freedom of speech,
we (or, rather, women and the vulnerable) must tolerate a climate of
unrelenting online abuse. Or, alternatively, that if we seek to
eradicate online abuse we must set our faces against freedom of speech.
This is a false choice.
First, consider what freedom of speech means. Much of our thinking on this issue is conditioned by the First Amendment to the US Constitution, the relevant sections of which read
Congress shall make no law […] abridging the freedom of speech [...]
This encourages us to think about freedom of speech
in terms of the relationship of the state to the individual: abridgement
of the freedom of speech is something the state may impose upon the
individual. But this is a very narrow understanding of the concept. It
contains no acknowledgement of the necessity to think about freedom of
speech in terms of the relationship of individuals one to another. It
does not reflect the fact that not just governments but individuals may
seek to abridge the freedom to speak.
Real freedom to speak consists in the state of being
free from any and all influences which prevent or inhibit us from
speaking freely. This includes freedom from laws which a government may
pass, but it also includes freedom from many things that individuals may
do. Not least amongst these is intimidation via violence or threats of
violence.
If a public meeting were disrupted by an aggressive
minority who shouted down women with threats of rape when they tried to
speak, we would have no difficulty in recognising that this would
inhibit women from speaking. We would have no difficulty in recognising
that this was, therefore, an infringement of those women’s right to
speak freely. In a well-run public meeting, the aggressive minority
would be told that their opponents had as much right to speak as they
do. They would be warned to control themselves. If they failed to do so
they would be excluded from the meeting, and therefore unable to speak
themselves. There should be no controversy in applying the same
principles online as off.
This may seem to lead to a paradox – that defending
the freedom of one individual to speak means restricting the speech of
another. But this is simply the familiar paradox that arises with all of
the fundamental human rights. My right to life does not grant me
licence to murder another and harvest their body parts if I find myself
in need of a critical organ transplant, because to do so would be to
infringe their right to life. As with the right to life, so with
the right to speak: my freedom to speak does not grant me licence to
intimidate another into silence, because to do so would be to infringe
their freedom to speak.
This principle is easily codified. It has been light-heartedly summarised
as “Your right to swing your arms ends just where the other man’s nose
begins.” It could be expressed more formally in terms that the freedom
of the individual can be defended only so long as it does not impinge on
the freedom of another. Either way, it must be one of the founding
principles of any functional community – unless this principle is by
some means honoured in our interactions with each other, we can never
come together.
It is sometimes argued that those who are targeted
with abuse should “toughen up”, and learn to ignore it. This is to
misapply the responsibility – it is the responsibility of those who
issue threats not to abuse their freedom to speak – but it is also to
miss the point. An online world in which only those who are tough enough
to withstand abuse are able to speak is an online world in which many
will not speak. It is an online world impoverished, to the detriment of
us all, by the absence of those who cannot endure such an environment,
or simply prefer not to.
There is no tension between freedom from abuse and
freedom of speech. They are different aspects of the same freedom.
Freedom of speech is impossible in an environment in which people do not
feel free to speak, and it is impossible for people to feel free to
speak when they expect to be targeted with abuse, and intimidated by
threats of violence, whenever they open their mouths.
Freedom of speech consists not just in the right to
speak ourselves, but in the responsibility not to inhibit or prevent
others from speaking. Unless we establish a system in which everyone is
required to honour not just the right but also the responsibility, we
cannot have genuine freedom of speech.
Aethelread
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This reminds me of 3 things:
1st, an Azerbaijani guy I knew a few years ago said once, that Norway's not a democracy. His logic is that in his country people can go on the streets and beat anyone they want- they have the freedom to beat anyone they want. That's not the case in Norway, people don't beat others because they can't, not because they don't want to. Hence, freedom in Norway is restricted. Hence, Norway's not a democracy.
Needless to say how distorted his reasoning is. (Though his aim might have been to 'impress' and no more than that).
2nd, Rowan Atkinson led a campaign with the slogan "Feel free to insult me" (which, as far as I know, succeeded). I'm aware, such a law can be problematic because who defines whether something is insulting, but on the other hand I can understand the legislators who thought of such a law because Rowan Atkinson's Rowan Atkinson, not everybody is capable of dealing with insults, and freedom of speech and freedom from abuse are not opposed.
3rd, some people, especially filmmakers, think that there shouldn't be censorship of any kind and they should have the freedom to put everything they see fit on the screen. I do not advocate Chinese-style censorship, nor Iranian one, but these people apparently don't understand that freedom goes hand in hand with responsibility. As filmmakers they're responsible for their audience, responsible for their films, responsible for what they put on the screen and responsible for the consequences. It's careless to throw more trash into society and then say any restriction is restriction of freedom.
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