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Thursday 22 August 2024

What Happens in Hamlet: John Dover Wilson on Hamlet

Every time I revisit a Shakespeare play or read a new piece of criticism, I see something new. His plays are so rich, so complex, so endlessly fascinating. Let other minds dwell on conspiracy theories and other trivia, I can just ponder over these plays for the rest of my life. 


1/ Unlike other critics I have read (such as Tony Tanner, G. Wilson Knight, or A. C. Bradley), John Dover Wilson places lots of importance on Claudius’s usurpation and Hamlet’s loss of the throne, which I think is an interesting point. Indeed, why does the throne go to the brother rather than the son? Hamlet mentions an election—is the tedious old fool Polonius part of the council that kicks out Hamlet? 

Wilson doesn’t mean that thwarted ambition is the only or even chief cause of Hamlet’s depression—he does talk at length about shock, disappointment in his mother, disillusionment with love and everything, the weight he has to bear, and so on and so forth—but he is saying that it’s a mistake to ignore Hamlet’s loss of the throne.

Once we think of that aspect—especially Claudius’s usurpation—we see everything in a different light, such as that exchange between Hamlet and his old friends Guildenstern and Rosencrantz. 

“GUIDENSTERN Which dreams indeed are ambition; for the very substance of the ambitious is merely the shadow of a dream.

HAMLET A dream itself is but a shadow.

ROSENCRANTZ Truly, and I hold ambition of so airy and light a quality that it is but a shadow’s shadow.

HAMLET Then are our beggars bodies, and our monarchs and outstretch’d heroes the beggars’ shadows. Shall we to th’ court? for, by my fay, I cannot reason.” (Act 2 scene 2) 


2/ Like A. C. Bradley (and unlike G. Wilson Knight), John Dover Wilson sees Hamlet as noble—what would be the tragedy if Hamlet were not a noble character? (This is why I don’t like Andrew Scott’s performance). 

Then why, one must ask, does the sweet prince treat Ophelia like a whore? I think Wilson’s reading that Hamlet overhears Polonius saying “I’ll loose my daughter to him” makes perfect sense: she has abandoned him, she has offered him no consolation in time of crisis and anguish, and worse, she has agreed to be used as bait for his enemies to spy on him. 

His reading of Hamlet’s scenes with Ophelia, especially the nunnery scene, is also very good. 


3/ I like his reading of the play scene. Wilson thinks Shakespeare includes a dumb-show in order to tell the whole story to the audience, because later, when the actors reenact the murder, the play would be interrupted. 

Then why does Claudius not react till later? Isn’t the dumb-show enough to let him know Hamlet has known the truth? 

I think Wilson has argued rather convincingly that Hamlet does not plan the dumb-show himself—that he only adapts The Murder of Gonzago and inserts a speech—and he is extremely irritated with the insertion of the dumb-show (“the players cannot keep counsel; they’ll tell all”). 

As for why Claudius doesn’t react till later, Wilson argues that he, distracted by other things and more interested in plucking out the heart of Hamlet’s mystery, doesn’t watch the dumb-show (hence “Have you heard the argument? Is there no offence in’t?”).

So far, my interpretation has been different, with influence from my friend Himadri (Argumentative Old Git): Claudius sits through the dumb-show, pretending to notice nothing—one may smile and smile and be a villain—but it is too much when it comes to that moment because Hamlet is not only revealing that he knows the truth, he is also threatening the king—look, in the play, the king is not murdered by his brother, as Hamlet’s father is killed by Claudius, but he is killed by his nephew—that is a threat.

But Wilson does address the threat, the double meaning of the play, and the way the play would appear to the court, and his interpretation makes sense, with good arguments. 


4/ John Dover Wilson has a section about the contradictions in Horatio, which I didn’t notice, even after 3 readings and 2 performances (but then, who cares about Horatio? that’s my excuse). 

Next time, I’m going to have to pay more attention to Horatio.  


5/ The chapters about the reception of the play at court, Gertrude’s reaction, Hamlet’s delay, and the conversation between Hamlet and Gertrude are full of interesting insights. 

John Dover Wilson argues, part of the reason Hamlet is paralysed from taking any action is that he has the heavy and complicated task of avenging his father but protecting his mother—her life and her name—what is he then meant to do? I have always thought Hamlet has more hate for his mother than for Claudius—he is more obsessed with her frailty, her incestuous sheets—he has to tell himself not to kill her. So Wilson makes a good point that after the play, rather than focusing on killing Claudius, Hamlet seems occupied with thoughts about Gertrude. 

I also like what he says about the scene in Gertrude’s bedchamber. Wilson destroys some critics’ nonsensical idea that the Ghost is only a figment of Hamlet’s imagination, a sign of his madness—Shakespeare has taken care to make it clear to the audience that the Ghost exists—but why does Gertrude not see him? And why does the Ghost appear in the bedchamber in the first place? 

His interpretations—I’m not telling you—make sense. 


6/ There are also lots of other fascinating points in the book—the funeral scene, Hamlet’s nobility, his change of mood, the fencing scene, Osric’s complicity, etc.—but I will not write everything down. You have to go read the book yourself. 

What Happens in Hamlet is a very good book. An excellent book. Makes you think and rethink about every scene in the play. 


PS: I just created a separate tag for Hamlet on the blog as I keep writing about it. Go back and see. 

5 comments:

  1. Nice post. I always figured Hamlet’s failure to ascend the throne is because (a) there is some “election” involved where magnates vote for king (doesn’t matter if it’s not accurate, that’s what Shakespeare implies) and (b) Hamlet was so obviously unfit for the job, either because he’s beside himself with grief and/or anger or else everyone already knows he’s not a firm or decisive enough personality to be a good king. When you realize Hamlet is 30, it’s even more striking that he isn’t made king. If he can’t do it now, he’ll never be able to. But I could well see that, whether or not he’s fit for the job, being passed over as king has to have been deeply humiliating.

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    1. Yeah. It's just that I never thought of it as a huge thing for Hamlet, considering everything else, and other critics don't really address it. But Wilson does.

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  2. Well, Hamlet explicitly mentions the issue only once, and then only near the end of the play. One senses it isn’t genuinely a motivating factor, and that he is only bringing it up to add justifications for killing the king — even to nerve himself to finally do something. If Wilson is saying ambition a strong motivator, I disagree. Hamlet seems to be profoundly uninterested in being king. Think of Richard III, or Richard of York, or Lady Macbeth, who all regard the crown with single-minded obsession. Or even Bolingbroke, who doesn’t explicitly angle for it, but whose every action seems somehow calculated to gain the crown. That’s not Hamlet. He ruminates constantly, but never on that. But all this doesn’t mean the humiliation of being passed over, of being treated like a callow and incompetent boy, doesn’t rankle. It has to only add to his sense of being infantile and impotent. Here he is, a 30 year old first son of a king, the obvious man for the job — and no one wanted him occupying the top spot. Whatever weakness lands him in the strange cycle of alternating motivation and inaction that he exhibits throughout the play, it aappears that others around him recognized his weaknesses even before his “current” seeming depression.

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  3. Sounds like a fascinating book. I’ll have to reread Hamlet before reading it.

    Without wishing to be too Hamlet-like myself, I hesitate to comment on the question of the throne, as I don't know the play well and didn't enjoy it as much as some other Shakespeare plays, and you guys have already made better points than I could hope to. But for what it's worth, I get the feeling of a dog that didn't bark here. Hamlet ruminates on so many things, it is striking, when somebody points it out, that he doesn't ruminate on his own claim to throne. It's not just that his uncle has succeeded to the throne instead of him, the ostensibly natural heir. It's also that the natural result of the task he is steeling himself for, killing Claudius, is that he finally succeeds to the throne. It's not just something that arguably should have happened that didn't happen; it's something that is quite likely TO happen. And he STILL doesn't think about it. The guy who compulsively overthinks everything. That is strange.

    And it remains strange even if we accept that Hamlet doesn't resent Claudius for taking "his" throne and isn't motivated by any such resentment to kill Claudius. If Hamlet doesn't want the throne, that would be a reason for NOT killing Claudius, and we might therefore expect Hamlet to mention it when thinking about what he should do. And obviously we'd expect him to mention it if he resented Claudius or wanted the throne.

    So why doesn't he mention it? Is he simply indifferent? CAN you be indifferent to something like that?

    The ghost's revelation is that Claudius has stolen Hamlet Sr's throne (his dad is also called Hamlet right?). From Hamlet Jr's point of view, the rightful king is Hamlet Sr, who has been deprived of his throne by murder. in the light of the ghost's revelation, Hamlet Jr cannot resent Claudius for taking HIS, Hamlet Jr's throne, without in some moral sense usurping the throne of his father in the way that Claudius has done in brutal reality. This might sound daft, but is it consistent with the way Hamlet seems to think? Possibly, I don't know. He is somebody who seems to live in a world of ideas as much as brute facts.

    That’s one way of looking at it. Another way is to take the indifference hypothesis as far as we can. There are simply other things Hamlet wants to do. What exactly those are, we don’t know - walking around overthinking shit? With a guaranteed passive income, I guess he could do worse. Perhaps he despises worldly power, believes kings to be the shadows of beggars, and so on. Okay, but I still think Michael is right that being passed over is going to rankle. Being considered less than up to a task you believe in some sense to be beneath you is a peculiarly wounding humiliation, and one that of its very nature, you cannot admit you have suffered. Which - & this is my point - would explain why he doesn’t talk about it.

    But why doesn’t the prospect of succeeding to the throne after killing Claudius enter his deliberations? Whatever he feels about the throne, whether he feels he “deserves” it, or doesn’t, or whether he wants it or doesn’t, he can hardly ignore it. But he does. Why?

    I don’t know. Any ideas? For now I’ll just make the lazy point that however cerebral or ruminatory we might be, there are always places we cannot bear to go, particularly in times of stress. There are always things we have to park, to save our sanity. But why is gaining the throne after killing Claudius one of those places for Hamlet? Does he not expect or want to survive? Is that it?

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  4. That's a whole essay, Hadrian.
    How annoying that the comments I get are always more insightful than my own blog posts.
    But yeah, I think both of you have a point, and I suspect that it's "a dog that didn't bark". Other critics I have read do not address the point of the throne at all, or if they do mention it, only touch it, whereas John Dover Wilson writes about it at length, and once you start thinking about that aspect, you wouldn't help asking, why don't other people talk about it? Why doesn't Hamlet think/ talk about it, except once?
    And I suspect that once you keep this in mind when you revisit the play, things will appear different.
    Wilson also writes about the way things may appear to other people at court. They too must be thinking about Hamlet's loss of the throne, whether or not they think he is fit for it. Wilson also writes about the way the play appears to everyone else at court too, because obviously they do not know about the murder, so all they see is the direct threat against the life of the king.
    As for why Hamlet doesn't think about succeeding to the throne after killing Claudius, I guess he is too busy thinking about how to kill Claudius whilst preserving the life and reputation of Gertrude. Or maybe he's just too depressed and suicidal to think about what to do after killing Claudius. I don't know.
    This is a very good book though. READ IT.

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