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Sunday, 29 December 2019

A call to be more humble

25 most hated classic books, 10 “great” books best left unread, 5 classic novels not worth the time it takes to read them, 10 most overrated classics, 15 books we give you permission not to read, etc. etc. The internet can often be a depressing place for (serious) literature lovers. I keep coming across such lists.  
What, after all, is the point of these lists? Only to voice opinions? To express hatred of books? Or to find other people who also hate them as you do, and feel that if you’re not alone, you can’t be mistaken? 
Whenever I see someone denigrate a book that is 100 years old or more, and scornfully call it bad, boring, and overrated, I can’t help wondering why they can’t be a bit more, you know, humble. I wonder why they don’t think, perhaps I approach the book the wrong way, perhaps I dismiss the author for not doing something but they were trying to do something else, perhaps I fail to see the literary merit of the book and should try harder, or perhaps it has some value I can’t quite see but it’s just not my thing. I wonder why they don’t ask themselves, why is the book still read over 100 years later, what am I missing. 
When it comes to films, it can be difficult because cinema, compared to everything else, is a very young art (cinema also has the misfortune of depending on technology, which has been developed rapidly and can easily make a work appear dated and fake, especially to someone not used to it and not willing to embrace it). In literature, it’s easier to see when a book has stood the test of time.   
When I first read Jane Austen, it was Emma, and I hated it. I didn’t understand why she was so popular, and so highly acclaimed. But the book’s 200 years old. The film adaptations may explain Jane Austen’s place in popular culture, but not her place in the Western canon, nor the high esteem among critics and writers. The assignment of her books at schools and universities in English-speaking countries can’t explain her reputation outside the West—around the world. I didn’t understand the praises, so I persevered—I read Jane Austen’s other works, and reread Emma, and then realised that I had been approaching Emma the wrong way, reading it with the wrong mindset. I started to see her brilliance, subtlety, and depth. I used to hate Jane Austen and dismissed her as the mother of chicklit, like lots of people do, today she’s my favourite female writer. 
Of course, not all writers I initially don’t like end up becoming favourites. I still struggle with Henry James. I have reservations against Charlotte Bronte, and doubt I can ever warm to George Eliot. People do have personal taste. 
However, people should look beyond personal taste. There is a difference between enjoying a book and recognising its literary merit—you may find a book boring, challenging, or difficult to get through, but it doesn’t necessarily mean that it’s a bad book. People should also expand and develop their taste—after all, taste is not immutable, at 25 you don’t like many of the things you loved at 15, then at 35 you come to like different things. 
Some books need a different approach. Some books demand rereading. Some books require readers to throw away their preconceptions about what a book should do, and go along with it. Some books demand readers to work harder and look deeper. But in the end, they’re also more rewarding. 
I’m not saying that we have to like everything in the canon, I’m not saying that we have to follow literary critics (they don’t even agree with each other). But as I said, there’s a difference between liking a book and recognising its literary qualities, just as there’s a difference between calling something a bad book and recognising that it’s just not your thing. Some humility would be good. 
I’ve seen it all the time, but it still surprises me to see people use words such as “awful” and “shitty” and “trash” for canonical works, or scornfully dismiss influential, widely acclaimed and recognised authors as talentless hacks. Jane Eyre and Wuthering Heights are called upmarket Twilight, Jane Austen’s seen as mother of chicklit, Charles Dickens’s books are described as soapy and sentimental, Tolstoy and Melville join each other over and over again in lists of books best left unread, and so on and so forth. 
To me, Tolstoy and Melville are giants, towering above almost everyone else in literature*—when facing Anna Karenina, War and Peace, or Moby Dick, I’m overwhelmed, I’m in awe of their genius. When I see a reader express not only dislike but also disdain towards them, part of me is amused—these books need no defence. But at the same time, I’m appalled at the arrogance. 
Why do these readers not entertain the thought that maybe they’re missing something? 
One day you and I will be gone. But Melville and Tolstoy and many of these so-called overrated writers will stay, they will outlive us all.




* addendum in 10/2021: that was me, in 2019, being a fangirl. In 2021, I'd say Shakespeare and Tolstoy, but you get the idea. 

24 comments:

  1. Great article which should be read by both teachers and students.

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  3. I agree , my attitude has changed over the years too. I recently reread Middlemarch and get it. She is really involved with a discussion about political reform, which I missed in my twenties, but having read a lot of history in the meanwhile, I get her now. I do agree she is overly serious on occasion,yet a writer I admire 50 years on. I have to admit she is not loveable, like you'd other preferences. I love Tolstoy, except when he goes on a rant, but War and Peace and Anna Karenina are masterpieces. I continually reread Shakespeare. Next year I will read the plays and poems in chronological order. I only found your blog today and am thoroughly enjoying it.

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    1. Thanks haha.
      And yeah Middlemarch is a great novel. I don't feel very close to George Eliot, but that one is undeniably a great novel.
      I don't know if you're on twitter, but a lot of things people say there about classic literature are quite annoying.

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  4. Thank you. BTW, you'd love Middlemarch.

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  5. As I got older I was able to appreciate classic literature much more just by understanding the history surrounding it. It happened to me with Melville.

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    1. Oh. I love Melville's works for their merit and power though.

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  6. I recently read a book, “The Wilderness of Ruin,” by Roseanne Montillo, which attempted to draw parallels between Melville’s writing and mid 19th century debates about insanity and criminal behavior. There were problems with the book, but it did motivate me to reread Moby-Dick for the first time since I was about 18. It definitely had a much different feel the second time around.

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    1. I see.
      Have you read his novellas and short stories?

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  7. Yes, I’ve read the ones that are typically assigned in AP English classes, including Billy Budd and and Bartleby, The Scrivener. Any others you would recommend?

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    1. I recommend all of his short fiction that you can get hold of, haha.
      But apart from those two, especially "Benito Cereno" and "The Encantadas".
      "The Encantadas" is the closest thing to Moby Dick, even though it's not about whales.

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  8. Thanks a lot!

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  9. Great post! I went through almost an identical trajectory to the one you did in my relationship with Jane Austen’s marvelous works.

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    1. Thank you.
      This may be relevant though: https://thelittlewhiteattic.blogspot.com/2023/08/musings-on-jane-austen.html

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  10. I always smile, nod or even laugh when I hear scathing rejections of my favourite classics. Sometimes I agree, in part or wholly; most of the times I can see "why" they think and feel the way they do. I seek to understand it, even if I cannot share the view myself. All because I'm able to put myself in their position, see with their eyes and see how I may have perceived the world just the way they do -- perhaps see a version of my bygone self, or one still existing, within them. And because I can see myself in "the other", I know that they are capable of seeing what I see too. That is what the best classics teach us, don't they? Empathy, and the perception of our shared humanity.

    When asked, I tell them what I see in those books, and that's it -- no persuasion, disagreement or debate. It's a lot like seeing the sun and going to an underground city with only artificial lights, that scoffs at the idea of it. Socrates called it the essence of the "good". If once you have an "insight", directly "see" and "feel-know" the good in anything -- it remains. Like a "thing of beauty that lasts forever". All you can do is wait and hope that others may someday see it too, when they can't.

    The only difficult exception is when people attack or belittle you for admiring certain works of art. Claiming that you read "the dead white straight cis able bourgeois christian men" because you're a brainwashed product of colonization, and that you lack "nuance"; or the accusations that go: "but Fitzgerald stole most of what he wrote from Zelda, did not give her credit and he was horrible to her" or "Tolstoy was terrible to his wife, who gave him most of his ideas and rewrote all his drafts and he never acknowledged it publically. He just used her as a wife, dishcloth and pen pusher. And he never uses examples of women in "what is art?", or is only speaking to "men" and has misogynistic views". Here, it is easy to get defensive and much harder to see with their eyes, because most of the times it isn't their eyes at all -- only the praxis of an ideology, a half-true propaganda turned into a full lie and made gratifying through appealing to the aggrieved sentiments of those who have been conditioned into a group identity, with or against their will, and see the world only through that lens. It is sad and ironic that those who fashionably hate the classics are often also the ones that most need them. It is even harder to deal with scholars with these tendencies as their hate often borders on personal conviction. It is almost futile to try and say that the classics have no colour, gender, age, genitals, caste or class. A classic is often a work of art that leaps across these human fixations and shows us the true worth of them -- not to ignore them, but to see them where they exist for what they are. And this is only possible when something deeper underneath them all is seen and understood. That's precisely why they are worth reading.

    Do you, gentle blogger, in any way relate? :)

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    1. Hello Rajat,
      Welcome to my blog.
      Yes, I can relate.
      The thing some people don't seem to understand is that expressing dislike for a classic work is perfectly fine - I don't really care - there are classic works I personally dislike.
      But there are 3 things I dislike:
      1/ When people are poisoned by ideology and see everything through some distorted lens, and say things such as "Shakespeare is not necessarily a better playwright/ writer than others, he's just called the greatest writer of all time because of colonialism", and other nonsense as you yourself have mentioned.
      2/ When people think there are some objective measures of great art and Shakespeare, Tolstoy, Melville, etc. have failed them, rather than recognise that there are different kinds of writers doing different kinds of things, and the fact that there's a consensus on their greatness means that there's something there that they (the hostile readers) miss.
      3/ When people dislike something and think that anyone who claims to like it is pretending, or being pretentious. I have been asked "Do you really like Shakespeare?", for example. I have also seen people claim that nobody really likes The Sound and the Fury, nobody really likes Moby Dick... It's small-minded and silly.

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  11. Excellent post. You are 100% right

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